We left the last post having worked through the basic conceptualisation of intersectionality. If you can’t be bothered to trudge through its thousand or so words, simply put it is the appreciation of how different oppressions rooted in ostensibly discrete sets of violent (symbolically and physically) social relations can intersect and condition the lives of whole groups of people. Furthermore, activists involved in social struggles have to be conscious of and fight against the replication of oppression within discourses and movements committed to liberation. For example, feminism has to be alive to the possible marginalisation of black and minority ethnicity women, disabled women, and so on within the women’s movement.

There are some issues with this, not least the pathological forms of identity politics that have become indistinguishable from intersectionality in the eyes of many participants and observers of the relevant debates. What strikes me, however, is how none of these debates are nothing new. Historical debates within feminism since the 60s were characterised by the “classical” distinctions between liberal, socialist and radical feminisms which, in the 80s and 90s, were followed by critiques attacking unconscious ‘race’, class, cis-gendered, and heteronormative biases, and a valorisation of doubly/triply etc. oppressed experiences of womanhood, are visited and revisited by today’s ‘third wave’ feminism. This is less a ‘second time as farce’ repetition, even if the chosen venues for such arguments are Facebook and Twitter feeds, and more a cycle reflecting the persistence (or the perception of persistence) of really existing issues. Continue reading →